Showing posts with label Thinking the Twentieth Century: Intellectuals and Politics in the Twentieth Century (book). Show all posts
Showing posts with label Thinking the Twentieth Century: Intellectuals and Politics in the Twentieth Century (book). Show all posts

Monday, September 01, 2014

THE PC: Kevin, meet Tony. I’ll just take notes and drink beer.

THE PC: Kevin, meet Tony. I’ll just take notes and drink beer.

A weekly web column by Roger A. Baylor.

Like so many other local beer people, I’ve been reading Kevin Gibson’s new book. It’s called Louisville Beer: Derby City History on Draft, and I picked it up just as I was finishing another, arguably weightier tome: Thinking the Twentieth Century, by the late Tony Judt, with Timothy Snyder.

One is a specific account of beer’s rise, fall and resurgence in Louisville, and the other a series of far-ranging conversations about 20th-century intellectual history. These may seem unrelated, and in many respects they are. However, there are points of convergence; more about that in a moment.

The last book to be written about Louisville beer was Louisville Breweries: A History of the Brewing Industry in Louisville, by Conrad Selle and Peter Guetig. It was published in 1997 and printed only once (I understand Peter is contemplating a revised edition). Obviously, much has changed since then, with breweries coming and going, and Kevin’s Louisville Beer provides ample coverage of our contemporary period.

I haven’t yet gotten to this second, more recent half of Kevin’s story. Rather, it is the first sections of his book that I find compelling, as he seeks to depict what beer really meant, day in and day out, in a place like Louisville prior to the era of Prohibition.

Broadly speaking to post-Colonial times and the early 1800s, beer arguably was of secondary consideration to cider and whisky – until substantial numbers of Germans began coming to this area following the disruptive revolutions of 1848.

Germans brought with them the technological underpinnings of lager brewing, which was about to explode into a worldwide phenomenon. More importantly to daily life in Louisville, they came equipped with cultural proclivities, which included beer as an integral part of social life. Because these immigrants enjoyed their tankards, it was a natural next step for “Know Nothing” nativists to conflate beer with immigration, and to incorporate xenophobia into what evolved as the temperance movement.

In short, there was Carrie Nation-building: God says drinking is bad, but forget that; just look at those non-English speaking, beer-drinking immigrants taking our jobs … and what’s more, we’d all work harder and be more efficient cogs of capitalism if we were sober. Hatchets fly, and nutrition becomes a crime. Rinse and repeat in the here and now.

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And so we see that in the late 19th-century, some Louisville neighborhoods closely resembled the Fatherland, and these areas would have reminded me very much of those German milieus I was so eager to experience a century later during the 1980s.

It should suffice to note that beer was consumed voluminously at work and play, while bowling and playing baseball, during weddings and funerals, and in morning and nighttime. There were dozens of breweries, and rushing the growler meant dispatching one’s 10-year-old to the corner saloon, laden with a metal bucket. Some people succumbed to alcohol-induced diseases, while others sweated out the beer and lived to ripe old ages. Life went on, as it tends to do.

Prohibition came very close to wiping the slate clean. There were surviving breweries after Repeal, and some (Falls City, Oertel’s, Fehr’s) did quite well for a long time, but by the time of the Reagan administration, none remained in operation. Around 1990, David Pierce fortuitously brewed a batch at Charley’s Restaurant on Main Street in Louisville, and then he opened the Silo in 1992. Times began changing.

Since then, we’ve spent countless hours and brain cells debating whether this new “craft” beer era represents a restoration of the past, or a revolution. This consideration brings me back to Tony Judt, the historian.

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During the course of his reflections, Judt asks a question: “What is the purpose or nature of history?” He follows it with another statement, “You cannot invent or exploit the past for present purposes.”

As I think about Kevin’s depiction of pre-1900 Louisville beer as an all-pervasive cultural norm, it seems to me that quite often I’ve done precisely as Judt admonishes. In fact, we all have. We’ve exploited the previous history of local beer to explain our present purposes, and to claim cultural (and mercantile) territory for ourselves. The problem is that by doing so, we consistently fail to account for how pervasively craft- and locally-driven 19th-century beer and beer culture really were.

Yes, beer came from elsewhere in America, floating down the river on boats and later in railway cars. Occasionally, beer came from very far away (see below). But the bulk of the beer produced in the neighborhood breweries of old were consumed nearby, within the neighborhood. Brewpubs of the current era generally have remained true to this model, production breweries of any size, less so.

In the end, it would be fascinating to know more about the business motivations of these 19th-century brewers. Were they content with being small and local, with limited range, or were they open to the idea of acquiring capital through hook or crook, and expanding to ship beer longer distances according to the capitalist export-driven ideal? We probably can’t know, although speculation’s worth a beer or three.

Judt also makes this observation:

“A history book – assuming its facts are correct – stands or falls by the conviction with which it tells its story. If it rings true to an intelligent, informed reader, then it is a good history book. If it rings false, then it is not good history, even if it’s well written by a great historian on the basis of sound scholarship.”

Louisville Beer passes this test. We can quibble over details, and yet it matters less what we know now about brewing methods and stylistic categorization, and more that in olden times, people were not aware of these details. Being a beer drinker in Louisville in the year 1890 was not about checking-in, chasing and hoarding. Rather, it likely involved a healthy dollop of German-ness; came accompanied with a good deal of child-like mystery as to the process; and resulted in prodigious intake in the relative absence of plasticized tap water, smoothies and teeth-corroding “soft” drinks.

In a future column, I’ll survey the “contemporary” section of Kevin’s book. Until then, we close with something posted to the Louisville Restaurants Forum many years ago. It’s a restaurant menu, with wine list and libations, from the Louisville Hotel, circa 1857.


All the essentials are in place, with a purely French approach to cooking, ample quantities of meats, purely dispensable veggies, abundant wine from around the world, and the requisite “correct” imported beer list; none of that new-fangled German beer, and heaven forbid the inclusion of locally-made “Porter and Ale.” Instead, the beer stars are Guinness (then as now, imported from Dublin) and Allsop’s India Pale Ale from the United Kingdom.

Amazing. This still would have been the best beer list in Louisville in 1957, and as recently as the 1970s. We’ve come a long way, baby … and sometimes, not at all.

Photo credits:



Monday, August 18, 2014

The PC: Slave to words.

The PC: Slave to words.

A weekly web column by Roger A. Baylor.

Words matter, and so I decided to do some brainstorming.

In the amount of time required to listen to the album The Jazz Age by the Bryan Ferry Orchestra (roughly 35 minutes), I’d do some free association, letters A to Z, and compile a list of words in reply to a simple question: “What does the world of better beer really mean to me?”

My only self-imposed caveat was that these freely-associated words had to be non-specific to beer and brewing. The idea was to chart how better beer affects my brain as a concept, beyond its familiar chemical effects. Here are the results.

Authenticity, anti-fascist, agitprop
Broad-minded, breakthrough, bona fide
Community, cadres, credibility
Diversity, development, dissenter, Dionysian
Education, exercise, egalitarian
Foment, fun, feisty
Genuine, gadfly
Heterodoxy, healthy, heretical
Integrity, insurgency, idiosyncratic
Jamboree, jamming
Knowledge, kinship
Localism, leadership, liberal
Multicultural, mythological, militancy
Non-negotiable, neighborhood
Original, openness
Pride, placemaking, passionate, progressive, polemics
Qualified, quantifiable
Revolt, restoration, reuse
Substantive, subversive
Tactile, transformation, truth, timelessness
Unapologetic, underground
Viva la Revolution, validity, venerable
Walkability, work ethic
X
Yummy, yearning
Zealotry, zymurgy

Admittedly, there were times when I caught myself daydreaming, even though the music was chosen quite purposefully to be instrumental, without words and distractions. You’ll notice that the letter “x” was a problem, and yes, zymurgy is a beer-specific term. Exceptions, and all that.

Something else is obvious. I’ve consciously avoided attaching the word “craft” to any of it. Slowly and inexorably, I’m engaged in the process of purging this beer descriptor from written and spoken usage. Like so many other useful processes, doing so involves a steady shift, and there’ll be lapses.

It’s clear to me that as the market share of better beer gets ever larger, and efforts to explain what “craft” actually means in terms of process – say, as a maker of handmade furniture might compare and contrast his hand-driven methods to that of a room-sized machine – are downplayed, we’ll increasingly turn to economic descriptors like those of the “buy local” movement. Consciousness about matters like independent ownership will become necessary to help dispel the craftiness of Trojan Goose.

I’ve been saying it for a long time, and generally find myself heckled for it. That’s okay, because at some point, the pendulum will swing back. To indulge in drinking without thinking isn’t drinking at all. It’s just swallowing.

Which brings me to the point of the exercise: I didn’t get into better beer merely to swallow or “drink” reservoirs of it, although doing so might be a collateral result of proximity for three decades. Rather, I got into it so as to change the world, or as much of the world as I could reach.

Grasp is another matter.

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Perhaps appropriately, the book currently occupying space atop my nightstand is wonderful: Thinking the Twentieth Century: Intellectuals and Politics in the Twentieth Century, by Tony Judt and Timothy Snyder. In The Guardian, reviewer Neal Ascherson sets the scene.

In this marvelous book, two explorers set out on a journey from which only one of them will return. Their unknown land is that often fearsome continent we call the 20th century. Their route is through their own minds and memories. Both travelers are professional historians still tormented by their own unanswered questions. They needed to talk to one another, and the time was short.

Tony Judt, author of Postwar, found that he was suffering from ALS (amyotrophic lateral sclerosis), an incurable degenerative disease. His friend Timothy Snyder, a younger American historian, offered to help Judt create his final work. It takes the form of a series of conversations, recorded and then transcribed for Judt's approval over the best part of two years. Judt died in August 2010, a few weeks after dictating a long "afterword", which is as lucid as anything he had written. He was 62 years old.

I’m only hallway through it, but already the two historians have discussed a panoply of ideas, some still an active part of the political lexicon (Zionism, the Jewish experience), while others (Marxist theory) currently are situated just offstage, perhaps to return some day. George Orwell, Arthur Koestler and Stefan Zweig are among the writers popping up in these chats, along with Communism, Nazism, Fascism, Stalinism, Reaganism and Thatcherism.

While reading this book, I’ve experienced much familiarity with the historical contexts, personages and schools of thought therein, but at times it has been necessary to reach for the iPhone and research who a Romanian poet or English trade unionist actually was. Overall, it has been exhilarating, serving as a timely reintroduction to ideas and the life of the mind, these being what inspired me to study philosophy and history at college in the first place.

In turn, it’s probably why I can’t keep various hop varieties straight in my mind, and couldn’t remember a fermentation temperature if you held a Lite to my temple. Science doesn’t scratch the itch. The idea of better beer is what matters to me – the history, theory, sociology, geography and culture of it. If you want to watch yeast mate under a microscopic eye, marvelous. I’d rather draw political insights from Woody Guthrie or find ways of connecting urban revitalization to the ready availability of Porter.

The most important word of all just might be the first one that popped into my head, with an assist from my former co-worker Joe. It’s authenticity, and as ideas go, it’s one of the best. It is my goal to combine authenticity with fun, polemics and localism, and see where they lead in my better beer life these coming months.

As for the Bryan Ferry album, I still go with “Avalon”. It’s the island from Arthurian legend, named for the apple trees located there – and cider’s always a pragmatic second choice to beer.